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Teologia w Polsce - Półrocznik Towarzystwa Teologów Dogmatyków. Nowa seria |
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Teologia w Polsce - Półrocznik Towarzystwa Teologów Dogmatyków. Nowa seria |
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» [<<] | 1 | 2 | 3 | [>>] ⇑ ID=214 autor: Ćwikliński, G.tytuł: Joseph Ratzinger's conception of Christological meditation as the heart of faith and theology Teologia w Polsce 10,1 (2016) 165-175 pełny tekst artykułu spis treści rocznika słowa kluczowe: historia— wiara— Chrystus— medytacja summarium/abstract:This article is an attempt on an apologia for christological meditation, due to which according to Joseph Ratzinger "classical formulas of the Council of Chalcedon appear in the right context". Also, reflection towards Christology as an interpretation of Jesus' prayer, the bond between the Father and the Son, which in the Paschal Mystery becomes the core of the faith of the Christian Church will be proposed. An attempt to explore the problem of modern understanding of the unity of historicity and divinity of Jesus as well as to try to find an answer to a question of the character of the christological conundrum celebrated during the Eucharist will be made. ⇑ ID=186 autor: Fiuk, S.tytuł: Misterium Kościoła a zbawienie człowieka Teologia w Polsce 9,1 (2015) 137-147 pełny tekst artykułu spis treści rocznika słowa kluczowe: Jezus Chrystus— Kościół— zbawienie summarium/abstract:MYSTERY OF CHURCH AND SALVATION OF MAN Summary The subject of this study is not only reflection upon the mystery of the Church, but also inquiring on the mystery of man's salvation. The foundation of the Church by Jesus Christ is the beginning of a new phase in the history of salvation. At the same time this mystery is expressed in the daily life of a Christian through his or her cooperation with the Holy Spirit. In this sacred mystery of the Church a communion of God with a man is formed. In this way, the mystery of salvation becomes the essence of man and through the sacramental life, divine elements permeate with human elements. This penetration of the divine and human elements is a mystery and at the same time the evidence that is saving and penetrating Christian life. Thus we see that the Church in all its fullness appears two - dimensional, the divine and the human. In those dimensions, both divine and human salvation "occurs". ⇑ ID=349 autor: Francois, J.W.tytuł: The Gift of Reason: St. Irenaeus and John Paul II in Dialogue Teologia w Polsce 16,1 (2022) 153-172 pełny tekst artykułu spis treści rocznika słowa kluczowe: Jan Paweł II— Ireneusz z Lyonu— rozum— racjonalność summarium/abstract:Summary: St. Irenaeus as a western figure has a different exegetical account of Genesis which provides some of the foundational principles for his theological concepts of the ‘new Adam' and recapitulation. The western theological tradition has instead taken the approach handed down by St. Augustine which is seen in St. John Paul II's Theology of the Body. This article will describe the difficulties of Irenaeus's view while also showing the faults of the Augustinian position as shown in John Paul II while comparing the fruit of both in order to develop a synthesis that can encapsulate the fruit of both positions. ⇑ ID=203 autor: Góźdź, K.tytuł: Teologia miłosierdzia Bożego Teologia w Polsce 10,1 (2016) 5-15 pełny tekst artykułu spis treści rocznika słowa kluczowe: miłość— miłosierdzie— antropologia— Jezus Chrystus summarium/abstract:THE THEOLOGY OF DIVINE MERCY Summary God's Mercy never threatens man's dignity. It elevates human dignity to the Divine level of "second creation." This is a kind of "divinization" of man, in which human love is transformed by the Divine mercy into closeness to God. Divine Mercy compensates all human imperfections - not only sins, but all kinds of weakness and limitations of the person's existence. This is how love and mercy are in the heart of the relationship between God and man. Love and mercy are two aspects of one grace: The grace of Divine Love gives life, while the grace of Divine Mercy purifies and perfects human nature. Therefore, Divine Mercy is a precondition on human participation in the nature of God. To put it briefly, man is created through love and saved through mercy. ⇑ ID=192 autor: Królikowski, J.tytuł: Sakrament pokuty i pojednania. Kryzys współczesny i kryzys doktrynalny Teologia w Polsce 9,2 (2015) 53-74 pełny tekst artykułu spis treści rocznika słowa kluczowe: sakrament pokuty i pojednania— łaska— Chrystus— Kościół summarium/abstract:THE SACRAMENT OF PENANCE. CONTEMPORARY CRISIS AND THE DOCTRINAL RESPONSE Summary The sacrament of Penance and Reconciliation - a confession - in the recent decades has become a subject of manifold theological interpretations which have influenced its practicing. Recursively suggested interpretations have resulted in various critical moments in its practicing, or at least they contribute to the rise of suspicions directed at it. The situation calls for reconsideration of certain aspects of the theology of the sacrament of Penance and Reconciliation. It appears that the Church doctrine preserved in this matter implies the need for consideration of the three most vital questions, namely: what is the specific grace of the sacrament of Penance, what does the likeness of Christ, resulting from this sacrament, consist in, and how is the actual ecclesiality of the sacrament manifested. This article focuses on these three questions, positioning itself in a direct reference to the mentioned symptoms of the crisis in the sphere of sacramental penance. In the case of the first question the reader's attention is brought to the relation between the sacrament of Penance and Baptism, which makes it possible to grasp the specificity of sacramental penance. The second question emphasises the truth that the likeness of Christ the Redeemer, who through his death judges men's sins, may be achieved only by penance. As far as the third question is concerned, it is reminded that through conversion and penance a Christian renews his bond with the Church that in turn supports the sinner in the act of conversion and penance. ⇑ ID=194 autor: Kunka, S.tytuł: Ukrzyżowany i Zmartwychwstały jako Syn przyjęty przez Ojca. Personalistyczny przyczynek do trynitarnej koncepcji ekonomii zbawienia (2) Teologia w Polsce 9,2 (2015) 95-114 pełny tekst artykułu spis treści rocznika słowa kluczowe: cierpienie— ciało— Chrystus— śmierć summarium/abstract:THE ONE CRUCIFIED AND RISEN AS SON RECEIVED BY FATHER. A PERSONALISTIC CONTRIBUTION TO THE TRINITARIAN CONCEPTION OF THE ECONOMY OF SALVATION (2) Summary The inspiration to write this article is to a large extent the text of the not given conference no of late Fr. Eugeniusz Dutkiewicz SAC (†2002), one of the precursors of the hospice movement in Poland. The article consists of four points. The first point shows that the suffering person can go the way of liberation from himself and rely on God. The human body has a dialogical structure, and thus the man by the conscious act of devotion can become a victim. Christ's sacrifice should be understood that way. He offers a sacrifice from himself to the Father. It is a sacrifice of love, obedience and boundless devotion to the Father. The Father's adoption of the Son's sacrifice is testified by the fact that "God raised him from the dead" (Rm 10: 9). For his friends, and through them to the whole world, the Risen Jesus is a revealer of love of the Triune God, Source, Redeemer and Giver of life. ⇑ ID=181 autor: Kunka, S.tytuł: Wniebowstąpienie Syna. Nowa forma obecności Jezusa przy braciach Teologia w Polsce 9,1 (2015) 83-95 pełny tekst artykułu spis treści rocznika słowa kluczowe: wniebowstąpienie— Jezus Chrystus summarium/abstract:SON'S ASCENSION. THE NEW FORM OF CHRIST'S PRESENCE WITH BROTHERS Summary The Risen Christ reveals the love of God the Father and reveals himself as His beloved Son. In Him, every man is accepted by God. Ascension is the next step in the mission of Christ, which completes in His return to the Father. In Him man returns to his Father. The exaltation of Christ is already made on Calvary. Through the cross Son opens the door to Father's house for His brothers. Acending to the heaven, Christ does not leave the disciples and foretells the coming of the Holy Spirit. That is why the Apostles after the Ascension did not suffer sorrow, but they glorified God and expected the Paraclete. The presence of the Master of Nazareth took on another dimension, a new form. Through the Holy Spirit, Jesus still reveals the Father to the disciples, this is done especially in the Eucharist. ⇑ ID=84 autor: Kunka, S.tytuł: "Teologia wybrania". Kilka myśli na temat wybrania człowieka przez Boga Teologia w Polsce 5,1 (2011) 57-73 pełny tekst artykułu spis treści rocznika słowa kluczowe: wybranie— powołanie— opatrzność— antropologia summarium/abstract:"DIE THEOLOGIE DER AUSWAHL". KURZE ERWÄGUNGEN ZUM THEMA ERWÄHLUNG DES MENSCHEN VON GOTT. ZUSAMMENFASSUNG Das Theologische Verstehen der Kategorie - Auswählung weicht bedeutend von der umgangsprachlichen Gebrauchs dieses Wortes ab. Die Idee der Erwählung durchdringt den Kern der Bücher des Alten Testaments. Allerdings bringt nur Jesus Christus ein besseres Verständnis (ver. Eph 1,1-12). Das richtiges Verständnis der Kategorie der Erwählung erfordert die Berücksichtigung die Idee des göttlichen Pädagogik, der göttlichen synkatabasis (condescentia divina) in der Heilsgeschichte und in der Offenbarung. Andererseits sollte man diese Idee in die persönliche und Communio-Perspektive einbeziehen. Das erlaubt die Bedeutung der menschlichen Freiheit gegenüber Gottes Erwählung und die Zielstrebigkeit der Handlung von Gottes Vorsehung zu erkennen. Gott erwählte schon den Menschen schon im Moment der Erschaffung der Welt. In Adam erwählte Gott alle Menschen (ver. Apg 17,26). Das Geschöpf ist nämlich ursprünglich Auswahl (aus dem Nichts ins Sein). Diese Erwählung wurde vom Menschen Jesus Christus geleistete Erlösung bestätigt (Rom 5,15). Christi Blut wurde "für viele" ausgegossen (Mt 26,28; Mk 12,24). Auf diese Weise tat Gott alles um Menschen letztendlich auszuwählen (erlösen). Allerdings bleibt hier Mensch mit seiner Willen frei, diese Entscheidung Gottes endgültig anzunehmen. So tat Gott alles, damit den Mensch mit seiner persönlichen Entscheidung Gottes Erwählung anzunehmen und zugleich Anteil daran haben kann (ver. Dtn 30,19-20). ⇑ ID=167 autor: Lekan, J.tytuł: Kerygma i mistagogia w zbawczym spotkaniu współczesnego człowieka z Bogiem Teologia w Polsce 8,2 (2014) 71-86 pełny tekst artykułu spis treści rocznika słowa kluczowe: Franciszek— Jezus Chrystus— ewangelizacja summarium/abstract:KERYGMA AND MYSTAGOGY IN THE SALVIFIC ENCOUNTER OF MODERN MAN WITH GOD Summary Man is the way of the Church. So what ways should the Church seek today in order to reach man who will not be afraid to encounter Christ, to attain the truth about Him and to accept Him into his life? It is one of main ideas of Pope Francis' exhortation Evangelii Gaudium. The Pope points to two fundamental and inextricably linked issues: kerygma and mystagogy. The dynamism of kerygma ought to shape the celebration of the mysteries of faith and thus the process of the transformation of life will lead to a formation in Christlikeness, which means shaping the attitudes in imitation of Christ. ⇑ ID=79 autor: Lekan, J.tytuł: Jezus Chrystus, pośrednik zbawienia. Uniwersalistyczna wizja hiszpańskiej teologii Teologia w Polsce 4,2 (2010) 335-346 pełny tekst artykułu spis treści rocznika słowa kluczowe: teologia systematyczna— chrystologia— pośrednik— pośrednictwo— historia teologii— XX wiek— Hiszpania summarium/abstract:JESUCRISTO - MEDIADOR DE LA SALVACIÓN. LA VISIÓN UNIVERSAL DE LA TEOLOGÍA ESPANOLA. RESUMEN El siguiente artículo tiene el propósito de sacar las conclusiones a base de un estudio monográfico titulado "Jesucristo - Mediador de la salvación en la teología espanola posconciliar". Es un intento de describir no solamente el contenido de la noción misma de la mediación salvífica de Jesucristo, sino, al mismo tiempo, recalcar los elementos universales contenidos en la visión propia de una teología (en este caso espanola). Primero responde al porqué de elegir este tema (dos razones: epistemológico y teológico) y darle elegida estructura. Luego destaca las características de la cristología espanola posconciliar. Es una cristología de las fuentes, tiene solido fundamento bíblico y patrístico, es una teología abierta, de talante europeo. El concepto de soteriología pasa a ser clave de la mediacion salvífica de Cristo. De la reflexión de los teologos espańoles en el periodo posconciliar sale a la luz, pues, una imagen de Cristo Mediador con varios aspectos. Los más importantes son: identidad ontológica de la persona del Mediador; necesidad de ser el hombre verdadero. Su mediación es intratrinitaria y escatológica, "pro-existencial", universal y unificadora, inmediata. Es la única mediación compuesta por dos elementos: descendente y ascendente. En cuanto a su realización, la teología senala tres funciones en la mediación salvífica de Cristo: real, profética y sacerdotal. En fin, estamos ante un tema muy rico y con muchos aspectos. Sin duda permite observar con claridad el desarrollo de la cristología contemporánea espanola, pero sobre todo la importancia del tema para la cristología y, principalmente, para la soteriología: no solamente para la espanola, sino para la universal. strona: 1 spośród: 3 » [<<] | 1 | 2 | 3 | [>>] znaleziono: 26 opisów(-y) 1 | |||