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szukane wyrażenie: Lubac, Henri de | znaleziono 2 opisów(-y) | strona: 1 spośród: 1


ID=56
autor: Naumowicz, C.
tytuł: Powab joachimizmu. Interpretacja myśli Joachima z Fiore we współczesnej teologii
Teologia w Polsce 3,2 (2009) 291-307          pełny tekst artykułu   spis treści rocznika

słowa kluczowe: historia teologiiśredniowieczeXII wiekJoachim z FioreMoltmann, JürgenBalthasar, Han Urs vonLubac, Henri de

summarium/abstract:
THE ATTRACTION OF JOACHIMISM. INTERPRETATION OF JOACHIM OF FIORE'S THOUGHT IN CONTEMPORARY THEOLOGY. SUMMARY
Joachim of Fiore developed a vision of the whole of history, with a strongly eschatological orientation, based on the doctrine of the Trinity and divided into three successive eras: the age of the Father, that of the Son, and the final, spiritually perfect, age of the Spirit. Some contemporary theologians are influenced by this original theology and also critique it. H. de Lubac comes to a negative judgement on Joachim's vision because it undermines the truth about Christological fulfilment. H. U. von Balthasar appreciates the basic intuition of the Calabrian abbot, while seeking to put right what is distored in it by underlining the permanent work of the Holy Spirit in the Church. J. Moltmann appropriates Joachim's Trinitarian schema, but refuses to see the three aspects as three successive stages. He also interprets Joachim's eschatology and that of Thomas Aquinas as two complementary sides of Christian hope.


ID=301
autor: Zatwardnicki, S.
tytuł: Objawienie w ujęciu radykalnej ortodoksji
Teologia w Polsce 13,2 (2019) 237-260          pełny tekst artykułu   spis treści rocznika

słowa kluczowe: radykalna ortodoksjaradical orthodoxyMilbank, J.Ward, G.Pickstock, C.objawienienadprzyrodzonośćmetafizyka

summarium/abstract:
REVELATION ACCORDING TO RADICAL ORTHODOXY
Summary
A broad understanding of revelation corresponds to a wide range of theological interests of radical orthodoxy. The article shows which conceptions are struggled against and which interpretations of revelation are promoted by the movement's supporters. Following Thomas Aquinas, representatives of radical orthodoxy assume that revelation is an event which combines illumination of the intellect, the interpretation of reality in this light and internal transformation of a soul. Such a point of view leads to rejection of a modern conception of revelation (Suárez's heritage). According to representatives of radical orthodoxy, by coming back to patristic and medieval roots, especially to metaphysics of participation, one can overcome dualisms of faith and reason together with those of nature and grace. Henri de Lubac's surnaturel paradox is spread onto issues of biblical exegesis and development of doctrine. Issues of relation of theology to philosophy is dealt with as well. In fact the discussion with opinions of leaders of the movement should be reduced to a meta-argument concerning the polarity: unity vs distinction. Finally, the attitude of radical orthodoxy is presented against a background of catholic theology. The radicalism characteristic of the movement turns out to simultaneously shake the orthodox balance typical of Catholicism.


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