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ID=184
autor: Bartoszek, S.
tytuł: Działanie Boga Trójjedynego poza bezpośrednim (sakramentalnym) włączeniem w rzeczywistość Kościoła
Teologia w Polsce 9,1 (2015) 117-126          pełny tekst artykułu   spis treści rocznika

słowa kluczowe: TrójcaKościół

summarium/abstract:
ACTION OF GOD IN THREE PERSONS POSE DIRECT (SACRAMENTAL)WITH INCLUDING THE CHURCH INTO REALITY
Summary
The subject of this work is taking issues of the relation between full and definitive lasting of manifesting itself of God at the Roman Catholic Church and with universal revelation oneself of God apart from institutional frames of the Catholic religion. One revelation exists oneself of God and one his will salutary, embracing every man. So, properly to comprehend the religious pluralism? This work is concentrating around the secret of God which is showing himself and the man which in his freedom is answering. In this context a learning of the II Vatican Council is presented, that triad of the value: Truth, Good, Holiness, included in world, appointing God to the being.


ID=260
autor: Liszka, P.
tytuł: Znaczenie terminu "subsystentność" w teologii chrześcijańskiej
Teologia w Polsce 12,1 (2018) 41-54          pełny tekst artykułu   spis treści rocznika

słowa kluczowe: subsystentnośćsubsystencjasubstancjaosobadziałaniezdolnośćTrójcastworzenie

summarium/abstract:
THE MEANING OF THE TERM OF "SUBSISTENTIALITY" IN CHRISTIAN THEOLOGY
Subsistentiality, which is a feature determining the capability of being interiorised into another being, or of taking other beings into oneself, in theology is considered in relation to God and creatures, and in particular in the reflection over human beings. This feature is, first of all, to be found in the substance of God, which comprises three Persons. This feature is also characteristic of each and every of the three Persons who are located in one substance. Moreover, each of them is located in the remaining two and takes them to Himself. Subsistentiality of the Divine Person has a different character in relation to the substance and in relation to the remaining two Persons.
God the Creator has the ability to remain in creatures and the ability to take them to Himself. Similarly, all created beings have the ability to take God but only in an aspect-oriented way (the trace of God), and remain in God. In particular, subsistentiality is a feature of personal creatures (the image of God).


ID=265
autor: Strumiłowski, J.P.
tytuł: Antropologiczne konsekwencje teorii "analogia entis" w kontekście aktów rozumu i woli
Teologia w Polsce 12,1 (2018) 129-147          pełny tekst artykułu   spis treści rocznika

słowa kluczowe: analogia bytuanalogia entisrozumwolapoznaniedziałaniemetateologia

summarium/abstract:
ANTHROPOLOGICAL CONSEQUENCES OF THE THEORY OF ANALOGIA ENTIS IN THE CONTEXT OF ACTS OF THE REASON AND WILL
The article explains the relation between the God's and human truth as well as God's and human act. The starting point is the statement that the principle of predicating about God based on the analogy of being derives not so much from the relation between the logics of human discourse and the metalogics of the God's truth, but rather between the very reality of God and that of humans. Thus, if, regarding the source, analogia entis implies the very reality, it may be applied not only to the field of the truth, but also to the area of acting (i.e. of loving).
The proposed analysis is in some kind confronting against the actual postmodern anthropological split that allows an independence of the reason and will. Moreover, it is also confronting against the more and more popular conviction that a Christian should live above all according to the Gospel, meanwhile the problem of knowing God is far less necessary (which discredits the reason and theology). The purpose of the confrontation is therefore to answer the question: is evangelical love possible without knowing God?


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