Teologia w Polsce - Półrocznik Towarzystwa Teologów Dogmatyków. Nowa seria

 12,1 (2018)

SPIS TREŚCI
(table of contents)

summaria

5-14
15-25
27-39
41-54
55-73
75-93
95-108
109-127
127-147
149-167
169-180
181-192
193-202
dokumentacja
recenzje

artykułów / items: 13

Bartosik, G.M., Duch Święty a Maryja - ku "antropologii spełnionej", Teologia w Polsce 12,1 (2018) s. 55-73
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THE HOLY SPIRIT AND MARY - TO "ANTHROPOLOGY FULFILLED"
The relationship the Holy Spirit - Mary is a signpost to reach a mature Christian personality. The aim of human development is to recreate in himself God's similarity, lost by sin. The Holy Spirit restores God's image by the aptitude of man to a right relationship with God and neighbor, and the tasks assigned by the Creator.
Most perfectly God's image shines forth in Mary of the Immaculate Conception united with the divine Paraclete, supportive relationships with God and people, and the implementation of the threefold mission of Christ. In the person of Mary anthropological ideal reaches its highest expression and fulfillment.
To understand the term 'anthropology fulfilled' and get to know the influence of the Holy Spirit on the formation of members of the Church, it is needed to understand how union with the Holy Spirit bears fruit in Mary, aiming to fully divine humanity.
odsłon: 1413

Beyga, P., Jacka Salija współczesna apologia Kościoła, Teologia w Polsce 12,1 (2018) s. 169-180
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JACEK SALIJ'S THE CONTEMPORARY APOLOGY OF CHURCH
Nowadays speaking about the Church and defending it is a very big challenge. However a Polish Dominican Jacek Salij is not afraid of this task and he performs a kind of apology for the Church. In this article in several points the author shows originality and timeliness of the ecclesiological thought of Jacek Salij. The great advantage of his theology is communication and imagery. Certainly the apology of Church of the Black Friar gives modern man a new look at the Church.
odsłon: 429

Czura, T., Dogmatyczno-personalistyczna wartość pracy w kontekście dominacji paradygmatu technologicznego w kulturze współczesnej, Teologia w Polsce 12,1 (2018) s. 95-108
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DOGMATIC-PERSONALISTIC VALUE OF WORK IN THE CONTEXT OF TECHNOLOGICAL PARADIGM'S DOMINATION IN CONTEMPORARY CIVILIZATION
The Author of the article invokes to the rich tradition of Catholic Church concerning the issue of work. Beginning with decisive Pope's Leon XIII encyclical the Church pays attention to explain and present in the light of the Manifestation of God everything what links with a human work. The article analyzes the most vital conclusions which result from social engagement of Catholic Church.
Presented article shows the matter of work in the light of current challenges such as: eradication, consumerism and mainly the appearance of technological paradigm's primacy in contemporary culture. In this context the article is an attempt to answer the question, what is dogmatic value of human work in life which is overran by technology. In order to answer that question the Author of the article refers to axiological Trinitarian paradigm's dimension, preached by Catholic Church. The innovativeness of presented article relies on showing axiological dogmatic Trinitarian's dimension in perspective of human work in the age of technological paradigm's primacy.
odsłon: 2141

Jagodziński, M., Zwiastowanie - komunijny przełom w historii zbawienia, Teologia w Polsce 12,1 (2018) s. 15-25
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THE ANNUNCIATION - COMMUNIONAL BREAKTHROUGH IN THE HISTORY OF SALVATION
The Annunciation in a groundbreaking way began the active role of Mary in the communional economy of salvation. Thanks to this, a 'saving environment' was created in her and a hypostatic union took place. In the Annunciation, the Holy Trinity appeared clearly for the first time, becoming the source of the communional blessing for Mary and all people. Communional obedience of the faith of Mary showed her cooperation with God's grace and sensitivity to the Holy Spirit. As Abraham's faith was the beginning of the Old Covenant, so the faith of Mary became the beginning of the communion of the New Covenant.
odsłon: 434

Jaskóła, P., Diastaza i Duch Święty w myśli młodego Karla Bartha, Teologia w Polsce 12,1 (2018) s. 5-14
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DIASTASE AND THE HOLY SPIRIT IN THE THOUGHT OF THE EARLY K. BARTH
The article is a commentary on K. Barth's lecture Der Heilige Geist und das christliche Leben (The Holy Spirit and the Christian Life). Its central thought is the thesis that there is no form of 'continuation' (Kontinuität) between man's spirit and the Spirit of God. This lack of continuity can be seen in the mystery of creation - there is an ontological 'discontinuity' (Diskontinuität) between the creation and the Creator. Barth observes the similar 'discontinuity' in the mystery of reconciliation - the sin separates man from That, who is Holy. Also in the mystery of redemption the difference between time and eternity creates the diastase between the man living in time and the eternal God. The relation between them can appear only as a result of the miracle of God's grace.
odsłon: 544

Kasprzak, A.A., Współodpowiedzialność wszystkich ochrzczonych w Kościele. Analiza historyczno-teologiczna przygotowania debaty Zgromadzenia Plenarnego Konferencji Episkopatu Francji z 1973 roku, Teologia w Polsce 12,1 (2018) s. 109-127
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THE CO-RESPONSIBILITY OF ALL THE BAPTIZED IN THE CHURCH. THE HISTORICO-CRITICAL ANALYSIS OF THE PREPARATION OF THE DEBATE OF THE PLENARY ASSEMBLY OF THE FRENCH EPISCOPAL CONFERENCE OF 1973
This study proposes an analysis of the genesis of the term 'co-responsibility' in French pastoral care. The dynamics and extent of the realization of this expression in all French ecclesial circles is related to the subject of the plenary session of the French Episcopate of 1973: All responsible in the Church? The presbyteral ministry in the whole 'ministerial' Church. Our search here for the first use of the expression 'co-responsibility' in the reflection of the French bishops must be linked to the period of preparation of this assembly. The analysis of this article is then addressed to the period between December 1972 and September 1973. It is in this period when theologians, and among them Bp. R. Bouchex, proposed the thesis of the need for 'co-responsibility' of all the faithful in the mission of the Church, indicating this expression as one of the fundamental elements of the passage to the pastoral of the vision of the renewed Church, more open to the commitment of the layperson faithful in the Church.
odsłon: 551

Królikowski, J., Teologia jako dziedzina nauki i zadanie dydaktyczne, Teologia w Polsce 12,1 (2018) s.
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THEOLOGY AS A SCIENTIFIC DISCIPLINE AND A DIDACTIC TASK
Theology has been a rightful branch of science for a long time. Obviously, it has its own specific character stemming both from its subject and scientific method, as well as from its specified ecclesiastical mission to which it remains subordinate. Theology is an entirely ecclesiastical science. Among other challenges pointed out by the theologians, theology has to show that it is a rightful academic discipline amid other sciences. It is acknowledged by its subject which is the mystery of God, as well as by its didactic function which consists in the transferring of the content which results from this mystery. Placing a stronger emphasis on its specific research character and on the modernization of theological didactics might support the scientific significance of theology. These very issues constitute the main subject of this article.
Liszka, P., Znaczenie terminu "subsystentność" w teologii chrześcijańskiej, Teologia w Polsce 12,1 (2018) s. 41-54
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THE MEANING OF THE TERM OF "SUBSISTENTIALITY" IN CHRISTIAN THEOLOGY
Subsistentiality, which is a feature determining the capability of being interiorised into another being, or of taking other beings into oneself, in theology is considered in relation to God and creatures, and in particular in the reflection over human beings. This feature is, first of all, to be found in the substance of God, which comprises three Persons. This feature is also characteristic of each and every of the three Persons who are located in one substance. Moreover, each of them is located in the remaining two and takes them to Himself. Subsistentiality of the Divine Person has a different character in relation to the substance and in relation to the remaining two Persons.
God the Creator has the ability to remain in creatures and the ability to take them to Himself. Similarly, all created beings have the ability to take God but only in an aspect-oriented way (the trace of God), and remain in God. In particular, subsistentiality is a feature of personal creatures (the image of God).
odsłon: 461

Mielnik, D., Czy "Ogólne wprowadzenie do Mszału rzymskiego" z 1969 zawierało niekatolicką definicję Mszy św.?, Teologia w Polsce 12,1 (2018) s. 181-192
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WAS THERE A NON-CATHOLIC DEFINITION OF THE HOLY MASS IN GENERAL INSTRUCTION OF THE ROMAN MISSAL IN 1969?
The definition of the Holly Mass which is included in seventh point of General Instruction of the Roman Missal was under strong attack by some people connected to Church's traditional terminology. The definition was accused of leaving Catholic terminology and creating interpretation under influence of Protestants. Thanks to analysis in this paper it can be claimed that the right of accusation of non-Catholic character of definition of the Holy Mass depends on methodology. If that definition is looked at from the aspect of analysis of the Holy Mass components, and of Catholic system, the accusation is unfair. If it is looked at on account of terminology and differences in understanding the same reality by various confessions, this accusation is justified.
odsłon: 469

Smuniewski, C., Pacyfizm oczami chrześcijan. Przyczynek do badań nad rolą religii w procesach tworzenia bezpieczeństwa, Teologia w Polsce 12,1 (2018) s. 75-93
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Kościół, przyjmując paschalny dar pokoju, niesie go w kolejnych pokoleniach wierzących, jednocześnie odcinając się od ideologii pacyfistycznych. W głoszeniu Ewangelii zaś nie obawia się on posługiwać słownictwem militarnej proweniencji. Wolność, którą przynosi Chrystus, może być fundamentem dla wolności poszczególnych narodów i państw. Wypowiedzi teologów o antropologiach fundujących pacyfizmy to obok opinii filozofów, historyków i politologów ważny głos mogący się przyczynić do tworzenia bezpieczeństwa tak narodowego, jak i międzynarodowego.
odsłon: 1057

Strumiłowski, J.P., Antropologiczne konsekwencje teorii "analogia entis" w kontekście aktów rozumu i woli, Teologia w Polsce 12,1 (2018) s. 129-147
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ANTHROPOLOGICAL CONSEQUENCES OF THE THEORY OF ANALOGIA ENTIS IN THE CONTEXT OF ACTS OF THE REASON AND WILL
The article explains the relation between the God's and human truth as well as God's and human act. The starting point is the statement that the principle of predicating about God based on the analogy of being derives not so much from the relation between the logics of human discourse and the metalogics of the God's truth, but rather between the very reality of God and that of humans. Thus, if, regarding the source, analogia entis implies the very reality, it may be applied not only to the field of the truth, but also to the area of acting (i.e. of loving).
The proposed analysis is in some kind confronting against the actual postmodern anthropological split that allows an independence of the reason and will. Moreover, it is also confronting against the more and more popular conviction that a Christian should live above all according to the Gospel, meanwhile the problem of knowing God is far less necessary (which discredits the reason and theology). The purpose of the confrontation is therefore to answer the question: is evangelical love possible without knowing God?
odsłon: 374

Trojnar, W., Znaczenie pojęcia duszy dla rozwoju twierdzeń eschatologicznych. Dogmatyczne implikacje reformy liturgicznej "Vaticanum II" w świetle nauczania J. Ratzingera/Benedykta XVI, Teologia w Polsce 12,1 (2018) s. 193-202
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THE SENSE OF THE CONCEPT OF SOUL FOR DEVELOPMENT OF ESCHATOLOGICAL CONTENTIONS. DOGMATIC IMPLICATIONS OF THE LITURGICAL REORGANIZATION BY VATICANUM II ACCORDING TO J. RATZINGER'S/BENEDICT'S XVI TEACHING
In a contemporary theological reflection, recent several dozen years have brought a crisis of the concept of the soul that distinctly influenced the shape of the Roman liturgy. Resignation of the term, treated by Christian anthropology as a component on which immortality is based, consequently led to a change of a man's image and his final destiny. In response, J. Ratzinger/Benedict XVI, referring to the liturgical tradition, recognized the concept of human soul as a key phrase in explaining eschatological truths. At the same time he indicated some reasons for this phenomenon and noticed its dangers for Christianity.
odsłon: 1112

Zatwardnicki, S., Przedziwna wymiana dusz. Przebóstwienie w myśli Zofii Tajber - Matki Pauli, Teologia w Polsce 12,1 (2018) s. 149-167
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ADMIRABLE EXCHANGE OF SOULS. DEIFICATION IN ZOFIA TYBER'S (MOTHER PAULA'S) THOUGHT
Dogmatic theology should take into account the "knowledge of saints" in which theological elements are often hidden. The article analyses Zofia Tyber's (Mother Paula, 1890-1963) message in relation to deification theology. An outcome of the searches is compared to the understanding of theosis in contemporary theology (the International Theological Commission and Joseph Ratzinger's documents). The mystic's heritage enables one to apply the traditional theory of an "admirable exchange" to Christian existence. Union of a man with God takes place at the level of "exchange of souls" of Christ and a believer. An emphasis laid on the soteriological role of Christ's soul and on Eucharist in the deification process is especially worthy of attention. Proceeding from Christ's presence in a human soul after the Holy Communion to a total harmony of mind, will and feelings (idea of a "short path") is ultimately aimed at.
odsłon: 423




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