|
Teologia w Polsce - Półrocznik Towarzystwa Teologów Dogmatyków. Nowa seria |
|
|
Teologia w Polsce - Półrocznik Towarzystwa Teologów Dogmatyków. Nowa seria |
|
⇑ ID=249 autor: Kasprzak, A.A.tytuł: Nécessité d'une conversion philosophique et trois points de blocages à dépasser dans la conviction pastorale d'apostolat d'aujourdh'hui du pont de vue de la théologie Teologia w Polsce 11,2 (2017) 95-110 pełny tekst artykułu spis treści rocznika słowa kluczowe: apostolat— ewangelizacja— dekonstrukcja— ponowoczesność— antropologia— znaki czasu— hermeneutyka summarium/abstract:A simple religious conviction to proclaim faith is not enough. Today's pastoral care must take into account the fundamental challenge of changing the paradigm of the vision of man and the world in postmodern society. This study proposes a reflection on the necessity of a philosophical conversion of the one who engages in the apostolate of the Church by demonstrating three points of blocking to be surpassed in the formulation of the evangelical message. Conversion means acceptance of an end of the epoch of the transmission of faith through the Church as a "politico-theological" body. The first point of overcoming is an absence of research aimed at an understanding of postmodern thinking which advocates the liberation of man. The second blocking point is a reading of the action of Christ in the world solely through the action of the Church. To overcome ambiguity around the signs of the times, theology must offer a more pneumatological reading of God's action in the world. The third point to be surpassed is a "dogmatic" approach to the apostolate, that is to say, the temptation to transmit the Gospel as a fixed dogma outside the concrete situation of human history. ⇑ ID=66 autor: Kwiatkowski, B.D.tytuł: Fragmentaryzacja nadziei w kulturze ponowoczesnej Teologia w Polsce 4,1 (2010) 97-107 pełny tekst artykułu spis treści rocznika słowa kluczowe: teologia egzystencjalna— nadzieja— kultura— ponowoczesność— postmodernizm summarium/abstract:FRAGMENTARIZATION OF HOPE IN THE POSTMODERN CULTURE. SUMMARY. The matter discussed in this article is a resultant product of a few issues: the postmodern culture, man's pursuance and aspirations, which are synthetically defined as a hope, and finally, the matter of fragmentarization of the creation. First, the author explains the most important tendencies stuck in the postmodern culture, emphasizing the matter of deconstruction, and the aim to negate everything that was commonly accepted up until the present. This also means the principles of logics that have heretofore determined the man's reasoning. All these issues result in dispersion of the human's personality, and lead to the question of the vision of hope that is so typical to the postmodern human being. After pointing out the ambiguity of the idea of hope, the author carries on with a brief overlook of some religious ideas related to the postmodern culture such as New Age and discordianism. The author focuses on consequences of these beliefs in terms of the vision of hope that are closely related to the postmodern human being. Next, the author passes on to the matter of fragmentarization. He brings in it's definition, and points out the way that fragmentarization determines the hope in contemporary world. The author doesn't share the opinion the foregoing tendencies must establish the state of nonsense, and rational chaos that is typical to the discussed culture. This statement is made based on three premises: firstly, according to the Christianity the world is ruled by God, and it leads it to the eschatological pursuance, secondly, it depends a lot on the Christian's commitment to the faith, and last, the postmodernism is not dominant although it incorpses more and more followers. In the end of the article there is a reference to the Benedict's XVI Spe salvi encyclic, and an invocation to the Christian activeness in revealing God as the one and only true foundation of hope. ⇑ ID=377 autor: Strumiłowski, J.P.tytuł: Estetyka i teologia - próba określenia przestrzeni interakcji Teologia w Polsce 17,2 (2024) 171-189 pełny tekst artykułu spis treści rocznika słowa kluczowe: estetyka teologiczna— ponowoczesność summarium/abstract:AESTHETICS AND THEOLOGY - AN ATTEMPT TO DETERMINE THEIR MEETING PLACE Summary The contemporary age, also called postmodernity, is an epoch which considers aesthetical categories as being particularly important. This situation is provoked by the fact that today existence is orientated especially towards experience. This orientation, in turn, also influences theology and causes more and more appreciation of aesthetical categories. However, a proper "aestheticization" of theology needs a proper theological methodology. The spectrum of the interests of aesthetics is very large, and aesthetic categories themselves have been understood differently over the centuries. For this very reason a creative use of beauty in theology postulates a preliminary determination of the kinds of interaction between aesthetics and theology. The article is thus an attempt to discover various modes of dialogue between these two domains, especially from the historical and systematic perspectives, while also taking into account the open problems of this mutual interaction. ⇑ ID=276 autor: Szymik, J.tytuł: Teologia 2.0. Konstytucja dla nauki wiary (kilka uwag) Teologia w Polsce 12,2 (2018) 105-115 pełny tekst artykułu spis treści rocznika słowa kluczowe: wiara— rozum— uniwersytet— nauka— prawda— poznanie— Europa— ponowoczesność summarium/abstract:THEOLOGY 2.0. CONSTITUTION FOR SCIENCE OF FAITH (SOME COMMENTS) Summary Civilizational, ideological context of postmodern West forces theology to confirm its identity, tasks and place in the scientific and academic world. Among many opinions and positions, particular authority is vested in the International Theological Commission and proposals presented by the last popes - John Paul II and Benedict XVI - for whom an encounter in the space of the Church of the cognitive capabilities of faith resulting from grace with the truth-oriented mind bears the fruit in the form of theology: an effort of searching for and finding God who manifests Himself as the Saviour. Such theology requires courage, since it contests liberal and atheistic concept of the autonomous mind and the corresponding model of technocratic university. Persisting - often in spite of ostracism - at the European university and drawing on from its latest experiences, theology remains a guarantee of its objectivity, a holistic vision of reality, rationality serving good and wisdom. strona: 1 spośród: 1 znaleziono: 4 opisów(-y) 1 | |||