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Teologia w Polsce - Półrocznik Towarzystwa Teologów Dogmatyków. Nowa seria |
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Teologia w Polsce - Półrocznik Towarzystwa Teologów Dogmatyków. Nowa seria |
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« » [<<] | 1 | 2 | 3 | 4 | 5 | 6 | 7 | 8 | [>>] ⇑ ID=42 autor: Naumowicz, C.tytuł: Cierpiętliwy Bóg nadziei Jürgena Moltmanna. Kontekst - problematyka - perspektywy Teologia w Polsce 3,1 (2009) 15-30 pełny tekst artykułu spis treści rocznika słowa kluczowe: historia teologii— Moltmann, Jürgen— cierpienie Boga— teologia systematyczna summarium/abstract:IL PASSIBILE DIO DELLA SPERANZA DI JÜRGEN MOLTMANN. CONTESTO - PROBLEMATICA - PROSPETTIVE. SOMMARIO Da qualche decennio è diventato comune parlare della sofferenza di Dio come fosse ovvio. Le ragioni addotte per giustificare l'assunto sarebbero riconducibili a diversi fattori filosofici e teologici. Capofila di tale posizione è il teologo riformato Jürgen Moltmann. Con la sua teologia trinitaria della croce, assumendo e reinterpretando alcuni concetti della teologia ebraica, egli ha notevolmente contribuito a divulgare l'idea di un Dio che prova lacerazione al suo interno, fino ad inglobare tutte le sofferenze del mondo. Le sue posizioni suscitano anche alcune perplessità, sopratutto nell'ambito cristologico e trinitario. Alcuni teologi, muovendosi verso una ragionata sintesi fra le diverse posizioni, preferiscono parlare piuttosto della compassione di Dio e di un Dio più forte della sofferenza. ⇑ ID=213 autor: Nonyelu, F.tytuł: Christian theology and the new atheism: the hierarchy of explanations Teologia w Polsce 10,1 (2016) 151-163 pełny tekst artykułu spis treści rocznika słowa kluczowe: ateizm— religia— nauka— teologia— dialog summarium/abstract:The hierarchy of explanations is necessary. Both science and theology are rooted, each in its own way, in the human desire to understand and know, but they seek understanding and truth from within formally distinct horizons of inquiry. These horizons do not overlap, compete, or conflict with each other, and what constitutes data, evidence, and confirmation in one is not the same as in the other. ⇑ ID=330 autor: Olszewski, A.tytuł: O rozstrzygalności teologii Teologia w Polsce 14,2 (2020) 77-102 pełny tekst artykułu spis treści rocznika słowa kluczowe: teologia— metodologia— logika— rozstrzygalność— reguła inferencji summarium/abstract:ABOUT THE DECIDABILITY OF THEOLOGY Summary The paper takes a synthetic, not an analytical approach to the title issue. From the methodological point of view, it is an attempt to apply logical notions such as consequence, proof, rule and decidability to theology as a whole. In the first part (to the paragraph 3.1) the theology is considered as a logical theory and the drawbacks of such an approach are pointed out, including the impossibility of a sensible consideration of the decidability of such a theology. The second part weakens the logical notion of decidability and narrows down the notion of theology for which the weakened decidability can be applied. The whole discussion poses a lot of problems concerning theology, which probably theologians should solve. The work is quite controversial for both sides: theologians and logicians. To make it easier for theologians to read the paper, a glossary of loosely worded terms of logical terms has been added. ⇑ ID=319 autor: Parzych-Blakiewicz, K.tytuł: Man in the "Splendour of Divinity." The Hagiological Interpretation of "spousal love" in line with John Paul II's Theology of the Body Teologia w Polsce 14,1 (2020) 89-102 pełny tekst artykułu spis treści rocznika słowa kluczowe: Jan Paweł II— teologia ciała— ciało— antropologia— miłość oblubieńcza— świętość— prawda— dobro summarium/abstract:The article presents the theological interpretation of the phenomenon of spousal love in terms of examining its correlations with the call to holiness. This study belongs to the field of hagiological research aiming at developing a new concept that defines arguments in the Church's strategy concerning the defence of every human life. The analysis concerns the statements and philosophical writings of Karol Wojtyła and then John Paul II on spousal love and the dependence of the person and his actions on the Truth and Good. The Christological-soteriological aspect of spousal love as conditioning the sanctification of the person has been indicated. The axiological conditions related to the Christological assumption have been termed as “the Splendour of Divinity," identifying it with the space of the salvific influence on a person, sanctified by Christ's spousal love and called to develop an ethos based on this love. ⇑ ID=78 autor: Pek, K.tytuł: Problem zależności obrazu Maryi od obrazu Boga. Wprowadzenie do studium nad nauczaniem Prymasa Augusta Hlonda Teologia w Polsce 4,2 (2010) 317-334 pełny tekst artykułu spis treści rocznika słowa kluczowe: teologia systematyczna— mariologia— historia teologii— Polska— XX wiek— Hlond, August summarium/abstract:THE IMAGE OF MARY IS DEPENDENT ON THE IMAGE OF GOD. INTRODUCTION IN THE STUDY OF THE TEACHING OF THE PRIMATE CARD. AUGUST HLOND. SUMMARY The purpose of the present study is to introduction in the theological image of God in the mariology of the Card. August Hlond (d. 1948). The Primate of Poland while continuing the work of his predecessor (Card, Edmund Dalbor), had also, in a way, to start anew after the devastation caused by World War II and at the beginning of Communist attempts to destroy the Church in Central and Eastern Europe. All his pastoral work had an apostolic and missionary character. The main themes of his teaching were: Christ the King, Christ in the Eucharist, the Kingdom of Christ, the Heart of Jesus and Divine Providence. One may also note some rare references to the Holy Spirit. Like his predecessor, he never devoted a separate pastoral letter to the Mother of Christ or to Marian devotion. His mariological teaching is spread not only throughout his letters but also in his sermons, speeches and appeals. The image of God they convey is that of closeness and goodness. Even at - observed also in Poland the 100th anniversary of the Marian apparition in La Salette, with its message about the heavy arm of God, he did not contrast the goodness of Mary with the wrath of God. He seemed to emphasize the mercy of God and suggest that the apparently clear Marian message of La Salette, should be, nevertheless, understood in the light of God's love. Even though he supported some Marian initiatives (e.g. the act of consecrating Poland to the Immaculate Heart of Mary) and taught about Mary's presence in the life of Poles (e.g. the vows of John Casimir perceived as a covenant with Mary), he never failed to refer to Christ as the source of all victory. He also stressed the importance of human potential and of the activity of every person. In this case the faith was to be the source of victory which he understood as the fulfillment of the Gospel. General research conclusion: The image of Mary is dependent on the image of God. Whenever the history of salvation was perceived as the work of the Father through the Son in the Holy Spirit, Mary was presented as a participant (or a recipient) and a witness of the activity of God. (translated by Mira Majdan) ⇑ ID=51 autor: Perzyński, A.tytuł: Dwa obrazy jednego Boga Teologia w Polsce 3,2 (2009) 213-228 pełny tekst artykułu spis treści rocznika słowa kluczowe: teologia— Bóg— poznanie filozoficzne— poznanie teologiczne— obraz Boga summarium/abstract:DUE IMMAGINI DEL UNICO DIO. SOMMARIO Il discorso sul "fides et ratio" ha assunto oggi un interesse rilevante. La conoscenza filosofica del problema di Dio è la base per la fede e la teologia. La filosofia svolge il ruolo fondamentale sulla via della riflessione teologica sul Dio e la sua salvezza. Invece la logica della fede apre la ragione alle categorie proprie del discorso teologico. E per questo non dovrebbe esserci nessun contrasto o dualismo tra fede e ragione, tra l'immagine di Dio in filosofia e la stessa immagine in riflessione teologica. Queste due realtà coincidono nella giusta autonomia dei due campi: filosofico e quello teologico. Nell'articolo venegono considerati i sequenti problemi: - chi è Dio; - l'uomo in rapporto con Dio; - Dio dei filosofi; - Dio in teologia; - prospettiva della ragione e della rivelazione. ⇑ ID=364 autor: Proniewski, A.tytuł: Teologia laikatu i synodalność jako droga realizacji powszechnego powołania do świętości Teologia w Polsce 16,2 (2022) 137-156 pełny tekst artykułu spis treści rocznika słowa kluczowe: eklezjologia— świeccy— synodalność— powołanie do świętości— świętość— Franciszek summarium/abstract:THEOLOGY OF THE LAITY AND SYNODALITY AS A WAY OF REALIZING THE UNIVERSAL CALL TO HOLINESS Summary By virtue of Baptism, the believer receives grace from God, which supports him in the process of his sanctification. All people are called to holiness. It is a universal privilege granted by God to mankind. There are many ways to implement it. Among them, the post-Conciliar theology of the laity as well as the path of synodality rediscovered by Pope Francis deserve attention. Both are intended to help man achieve individual holiness of life as well as to realize its communion, community dimension. The analysis of the problem contained in the title of the article belongs to theological issues both in the theoretical and practical dimension and has been closed in three points: theology of the laity as the way to holiness (1), synodality as the choice of a conscious path towards holiness (2) and holiness as the synodal task of the laity (3). ⇑ ID=48 autor: Pyc, M.tytuł: Czy mamy prawo do nadziei na powszechne zbawienie? Refleksja nad zbawczym uniwersalizmem w myśli Jana Pawła II i Benedykta XVI Teologia w Polsce 3,1 (2009) 125-141 pełny tekst artykułu spis treści rocznika słowa kluczowe: soteriologia— eschatologia— apokatastaza— Jan Paweł II— Benedykt XVI— magisterium summarium/abstract:POSSIAMO AVERE LA SPERANZA DELLA SALVEZZA DI TUTTI? RIFLESSIONE SULL'UNIVERSALISMO SALVIFICO NEL PENSIERO DI GIOVANNI PAOLO II E BENEDETTO XVI. RIASSUNTO La questione dell'universalità della salvezza diventa sempre più importante nella teologia di oggi. Il cristiano ha diritto di sperare per tutti? La nostra ricerca esamina l'insegnamento di Giovanni Paolo II e Benedetto XVI, cercando la risposta a questa nevralgica domanda. La prima parte dell'articolo è dedicata alla presentazione del pensiero di Giovanni Paolo II. Intorno alla questione della speranza della salvezza si concentra il suo lungo colloquio con Vittorio Messori, pubblicato nel libro Varcare la soglia della speranza. Lo stesso motivo ritorna nei suoi discorsi fatti durante le udienze generali prima del Giubileo 2000 e viene confermato nel Catechismo della Chiesa Cattolica. La seconda parte dell'articolo presenta il pensiero di Benedetto XVI. Egli riflette sul tema della spe-ranza anzitutto nell'enciclica Spe salvi. Questo documento rimane in armonia con l'insegnamento precedente di J. Ratzinger, professore universitario e prefetto della Congregazione della Fede. Nell'enciclica troviamo la continuazione delle riflessioni pubblicate prima nei libri: Introduzione al cristianesimo, Escatologia. Morte e vita eterna, Il senso dell'esistenza cristiana, Il Dio vicino. L'eucaristia cuore della vita cristiana. Il tema della speranza della salvezza viene inoltre affrontato durante l'incontro del Papa con i sacerdoti della diocesi di Roma nel 2007. Si può dire che il pensiero di Giovanni Paolo II e Bene-detto XVI è profondamente penetrato dal motivo dell'universalità della salvezza. Anche il loro giudizio riguardo all'insegnamento del famoso teologo, Hans Urs von Balthasar, promotore della tesi sul dovere cristiano di sperare la salvezza per tutti, rivela la loro con-sonanza con il pensiero universale del teologo di Basilea. ⇑ ID=283 autor: Raczyński-Rożek, M.tytuł: "Analogia entis" Ericha Przywary jako model myślenia katolickiego w postmodernistycznej rzeczywistości Teologia w Polsce 12,2 (2018) 215-231 pełny tekst artykułu spis treści rocznika słowa kluczowe: Erich Przywara— analogia bytu— teologia naturalna— postmodernizm summarium/abstract:ERICH PRZYWARA'S ANALOGIA ENTIS AS A MODEL OF CATHOLIC THINKING IN POSTMODERN REALITY Summary The contemporary Catholic is living in the broadly understood postmodern culture, which in its assumptions cannot be reconciled with Catholic thinking, above all, because of the negation of objective truth. Therefore, he must take care of his vision of reality alone. Erich Przywara presents a worldview that can be a response to this demand. On the one hand, because it is deeply rooted in the Catholic tradition, on the other hand, it is, in the same time, open to culture. Taking into account the historicity of the subject and the object, the Przywara's analogia entis does not close in some static system, but is a dynamic approach that allows entering into a dialogue or polemic with hot current issues. ⇑ ID=238 autor: Raczyński-Rożek, M.tytuł: Somiglianze nella visione delle «cose ultime» tra Hans Urs von Balthasar e Faustina Kowalska Teologia w Polsce 11,1 (2017) 129-145 pełny tekst artykułu spis treści rocznika słowa kluczowe: eschatologia— nadzieja— piekło— Balthasar, Han Urs von— Kowalska, Faustyna summarium/abstract:Teologia del XX secolo ha sottolineato di nuovo la dipendenza reciproca tra la teologia e la spiritualità: la teologia deve interpretare la mistica e la mistica deve approfondire le riflessioni teologiche. Questa dipendenza si realizza chiaramente nelle opere di Hans Urs von Balthasar, uno dei teologi più significativi della teologia contemporanea. Ispirante e interessante è la somiglianza tra il suddetto teologo e la mistica polacca, Faustyna Kowalska. Nonostante, entrambi non hanno mai sentito uno dell'altro, si possono trovare le osservazioni simili e non ovvi in diverse descrizioni della realtà di Dio. L'articolo si limita alle questioni escatologiche. SIMILARITIES BETWEEN HANS URS VON BALTHASAR AND FAUSTYNA KOWALSKA IN THE PERCEPTION OF THE "LAST THINGS" Summary The twentieth century theology has underlined the interdependence of theology and spirituality: the role of theology is to interpret spirituality and spirituality is to give a new life to theology. We can observe this dependence clearly in Hans Urs von Balthasar's works. He was one of the restorers of the contemporary theology. The similarities between the theologian from Switzerland and Polish mystic Faustyna Kowalska are inspiring and interesting. The two, who have never heard about each other, have similar points of view in some aspects of reflection about God. The purpose of this article is to show these similarities in the field of eschatology. It means, exactly, a new perception of the judgment, eternal happiness and punishment in purgatory and hell strona: 5 spośród: 8 « » [<<] | 1 | 2 | 3 | 4 | 5 | 6 | 7 | 8 | [>>] znaleziono: 76 opisów(-y) 1 | |||