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Teologia w Polsce - Półrocznik Towarzystwa Teologów Dogmatyków. Nowa seria |
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Teologia w Polsce - Półrocznik Towarzystwa Teologów Dogmatyków. Nowa seria |
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« [<<] | 1 | 2 | 3 | 4 | 5 | 6 | 7 | 8 | [>>] ⇑ ID=13 autor: Szymik, J.tytuł: Teologia: sens i metoda. Konkluzja (projekt) Teologia w Polsce 1,1 (2007) 11-14 pełny tekst artykułu spis treści rocznika słowa kluczowe: teologia— hermeneutyka— metodologia— Międzynarodowa Komisja Teologiczna ⇑ ID=15 autor: Szymik, J.tytuł: Teologia w Polsce. Tożsamość, intuicje, perspektywy Teologia w Polsce 2,1 (2008) 5-19 pełny tekst artykułu spis treści rocznika słowa kluczowe: teologia— metodologia— hermeneutyka summarium/abstract:THEOLOGIE IN POLEN. IDENTITAET, INTUITION, PERSPEKTIVE - ZUSAMMENFASSUNG Polnische Theologie wird hier als "Glaubenslehre" verstanden und dargestellt, d.h. als eine einzigartige Synthese von zwei Erkenntnisarten: der Vernunft- und Glaubenserkenntnis. Diese zwei Wege zur Enthüllung der Wahrheit werden untrennbar von der Theologie in ihren Ursprüngen (loci theologici), ihrem Forschungsverfahren und ihrer Sprache vereinigt, indem aus diesen zwei Wegen der eine, eigenartige gebildet wird, der zur Wahrheit hin führt. Theologie ist somit scientia sui generis als scientia fidei, denn zu ihrem Erkenntnisinstrumentarium gehören et ratio, et fides. Johannes Paul II. lehrte (Częstochowa, 15. August 1991, Ansprache an die Theologen), dass die christliche Theologie im tiefsten Sinne "Wort Gottes selbst" ist, als Teilnahme an der "direkten" Ansprache Gottes und als Folge dieser Ansprache. "Direkt" sollte wortwörtlich verstanden werden - erklärte der Papst - d.h. "ohne Mittler", nicht mehr durch die Propheten, sondern durch den Sohn, der Abbild seines Wesens ist (vgl. Hebr 1,1-2). Und schlägt folgende Definition der Theologie vor: "Wort und Lehre, die aus dem Wort Gottes selbst entsprigen". Den Schlüssel zum Verständnis dieses Phänomens ist das Ereignis der Menschwerdung. Also in diesem Sinne kann die polnische Theologie auch Weisheitstheologie (Theologie, die die Weisheit vermittelt, beibringt und weise macht) sein: das Ziel der zu betreibenden Theologie als Wissenschaft und der Entwicklung aller theologischen Wissenschaften. Sofern die Weisheit als eine wirksame Synthese von Gedanken und Leben und die Theologie als die das ganze menschliche Universum integrierende Weisheit betrachtet wird, ist zu ihrer schöpferischen Begegnung die pneumatologische Dimension der Sicht von scientiae fidei unentbehrlich. In ihrer tiefsten Dimension bleibt Theologie ein geistiger Prozess, der sich im Heiligen Geist vollzieht. Es besteht ein unreduzierberes Verhältnis zwischen der existentiellen Bedeutung der erneuerten polnischen Theologie und ihrer dienenden Funktion gegenüber dem Prozess der Festigung der Hoffnung. Es ist eine direkt proportionale Beziehung: Je mehr die Theologie die Hoffnung festigt, desto besser dient sie dem Leben. Es handelt sich hier um die Hoffnung in der tiefsten, eschatologischen Perspektive, die für die "'absolute Zukunft', für Gott, den 'Hoffnungsgeber'" (Rz 15,13) offen ist. Jesus Christus ist unsere Hoffnung (Kol 1,27). In diesem Sinne, wenn wir für die Hoffnung arbeiten, offenbart die Theologie die tiefste Schicht ihrer Seele. Und am Ende: die Erneuerung der Theologie in Polen, ihre Entwicklung und Zukunft hängt vor allem davon ab, ob sie aus Liebe - als Quelle und Grundprinzip - betrieben wird. ⇑ ID=175 autor: Walczak, M.tytuł: Teologia sekularyzacji i teologia postsekularyzacyjna. Propozycje Harveya Coxa Teologia w Polsce 8,2 (2014) 191-205 pełny tekst artykułu spis treści rocznika słowa kluczowe: Cox, Harvey— sekularyzacja summarium/abstract:SECULARIZATION AND POST-SECULARIZATION THEOLOGY. HARVEY COX'S PROPOSITIONS Summary Secularization appears to be one of the vital elements in modern theology. Its sense for understanding faith and Christian life is tremendous, thus it demands deep reflection. Changes that have occurred in culture during the last century have made it essential to consider a parameter of secularization as a part of modern theology. Harvey Cox's view includes both deep reflection upon secularization and post-secularization theology. He analyses the phenomenon of secularization from a theological perspective, placing his theology in a context of secularized world. The basic postulate for post-secularization theology is a relation between theological reflection and life and experience of different people and Christian communities. ⇑ ID=236 autor: Warchoł, P.tytuł: Teologio polska! Jaka byłaś? Jaka jesteś? Wybrane aspekty współczesnej teologii w Polsce Teologia w Polsce 11,1 (2017) 83-106 pełny tekst artykułu spis treści rocznika słowa kluczowe: teologia— Polska summarium/abstract:WHAT KIND OF POLISH THEOLOGY YOU WERE, BEFORE? WHAT KIND OF POLISH THEOLOGY YOU AVE? SELECTED ASPECTS OF ACTUAL THEOLOGY IN POLAND Summary Polish theology can't be understood without history and culture. They complete each other. Reflections of Polish theologians, who opened up to faith through the written word and testimony of life, resulted from Polish experience. There are many theologians of this kind, that is why only most significant were highlighted. The central value of Polish theology is the mistery of the Christ - crucified and resurrected, He who sheds the light on the nation's history. At the same time theology of liberation and freedom as well as theology of culture derived from theology of nation. To some extent also Polish personalism writes into it. Moreover, theology of Christ's heart and mercy are also known in Polish theology. That's because at the end of 18th century Poland celebrated the feast of God's Heart as the first nation in Europe and in 20th century celebrated the feast of God's Mercy. Holy Mary plays an important role in Polish spirituality. The worship of Holy Mary became the symbol and binder of the Poles community - ready at any time to fight and defend their faith in a similar way that the Polish Republic. That is why mariology refers to the history of nation and it opens to the thoughts connected with the works of Second Vatican Council. What is more, also ecumenism is connected with the history of Polish nation and it had a strong influence onto the people. Protestant - catholic and orthodox - catholic dialogues studied by contemporary theologists had their bases set up much earlier. There are other signs of Polish theology. Theologists further study the reality, basing on their universalism and openness, faithful to tradition and never dissenting from it. ⇑ ID=339 autor: Warzeszak, J.tytuł: Teologia modlitw maryjnych Jana Pawła II Teologia w Polsce 15,2 (2021) 33-79 pełny tekst artykułu spis treści rocznika słowa kluczowe: mariologia— Jan Paweł II— modlitwa— sanktuarium maryjne— zawierzenie summarium/abstract:THE THEOLOGY OF THE MARIAN PRAYERS OF JOHN PAUL II Summary The author of this article analyzes the theology present in several dozen Marian prayers that John Paul II prayed in Rome, Italy and in various Marian shrines around the world. The author points out that a specific Mariology has been preserved in them; on one hand, very theologically rigorous, based on biblical and theological foundations, and on the other hand, tinged with love, piety and childlike devotion. All Mariological dogmas are recalled, although God's motherhood and motherhood towards the Church are most frequently invoked. It is therefore a wellfounded Mariology, though not abstract, distant from human being, but one that motivates action, prayer, contemplation, moral and pastoral effort, and filial love for the heavenly Mother. It is also Mariology practiced in a way in the context of experienced matters and problems, and therefore extremely existential, as evidenced by the requests addressed to “our Mother" for support in life's difficulties. The entrustments made by the pope in various shrines or in front of the icons or statues of the Mother of God were undoubtedly intended to leave the local people under the protection of the Mother of God. They also had educational significance: they taught to pray to Our Lady, to call upon Her help, to ignite among the people love for Her. It is not necessary to show how his Marian attitude had a profound effect on Marian devotion in the universal Church and in every local Church he visited. ⇑ ID=344 autor: Warzeszak, J.tytuł: Teologia modlitw maryjnych papieża Franciszka Teologia w Polsce 16,1 (2022) 25-66 pełny tekst artykułu spis treści rocznika słowa kluczowe: mariologia— Franciszek— modlitwa summarium/abstract:THE THEOLOGY OF THE MARIAN PRAYERS BY POPE FRANCIS Summary The author of the article presents the content of more than twenty prayers of Pope Francis addressed to Our Lady in various Shrines dedicated to Her. The Holy Father honors Mary in them, using her various, strictly theological titles: (Immaculate Mother, Holy Virgin, Mother of God, Mother of Jesus), or those that he himself has formed: (Mother of silence, beauty, tenderness, Woman of decisions, actions, our Mother). At the same time, he shows who in fact Mary is for him as well as for the faithful. Pope Francis' zeal with which he pleads with the “Mother of the Afflicted" seems particularly striking. He begs Our Lady so that She would intercede with the merciful God and with her Son, the Redeemer on behalf of individual statuses of the People of God, especially for those suffering in spirit because of sin and in the body, i.e. for the victims of injustice, for the poor, the sick and the persecuted. This means that Pope Francis managed to code in his prayers a profound Mariology that manifests itself in a living Marian devotion. ⇑ ID=89 autor: Wilkołek, R.tytuł: Średniowieczne modele i teorie unii hipostatycznej - tło i struktura chrystologii św. Tomasza z Akwinu Teologia w Polsce 5,1 (2011) 139-154 pełny tekst artykułu spis treści rocznika słowa kluczowe: historia teologii— historia chrystologii— teologia średniowieczna— średniowiecze— XIII wiek— Tomasz z Akwinu— unia hipostatyczna summarium/abstract:THE MEDIEVAL MODELS AND THEORIES OF THE HYPOSTATIC UNION - THE BACKGROUND AND THE STRUCTURE OF SAINT THOMAS AQUINAS' CHRISTOLOGY. SUMMARY One of the principles of the scholastic Christology was the conviction about the necessity and possibility of creating the hypostatic union's theological models. As theoretical constructions their roles were to make presenting of the new theological hypotheses easier. As the author of this article points out, remarkable medieval attempts of showing the hypostatic union with the correct patterns could be found in the works of Peter Abelard, Saint Bonaventure and Albert the Great. These models were rarely developing their intuitions suggesting the wider perspective only. Because of that the reader learns about systematic panoramic view of the 13th century Christology in the second turn. These are the three existing in that time theories pronounced by Peter Lombard in his Sentences. They define the limits of the medieval Christological reflection and they are the basis of Aquinas' thought which by critically using the whole-part model is the most important subject of this article. ⇑ ID=200 autor: Wiończyk, G.tytuł: Teologia mowy. Między słownikiem a ontologią teologiczną Teologia w Polsce 9,2 (2015) 195-212 pełny tekst artykułu spis treści rocznika słowa kluczowe: mowa— język teologii summarium/abstract:THEOLOGY OF LANGUAGE. BETWEEN VOCABULARY AND THEOLOGICAL ONTOLOGY Summary Epistemological question posed by interpretive practice in theology, requires a supplement in the form of a covenant, which can be associated with the project of ontologization known from the history of hermeneutics. This makes us realize that theological language, understood as a system, in the technical meaning of the word, does not constitute a separate and self-protective speech about God. Language is only a system of meanings that is referring to itself. Its reference to reality, and therefore to the experience of God, is associated with the authorizing role of the community. Even the sacred texts as well as textual (in a narrow sense) testimonies in the Tradition, are not self-sufficient elements which can be deprived of their ecclesial and, because of it, experiential context. Otherwise, the Revelation would have to be limited to information only. ⇑ ID=289 autor: Zatwardnicki, S.tytuł: A Theologian Today. Identity and Spirituality od Theologian in Pope Francis' Statements Teologia w Polsce 13,1 (2019) 37-57 pełny tekst artykułu spis treści rocznika słowa kluczowe: Franciszek— teologia— teolog— tożsamość teologa— duchowość teologa summarium/abstract:The author arranged Pope Francis' statements drawing a portrait of a theologian, and then on their basis characterized the spirituality of the person involved in scientia fidei. The theologian, according to the Holy Father, encountered Christ personally and cannot live without Him. United with the Son, he participates in His knowledge of the Father. The successor of St. Peter demands from the Catholic theologian existential orthodoxy, which is the sine qua non condition of practising orthodox theology. The spirituality of the theologian is inscribed in the "missionary spirituality" proposed to the whole Church; the theologian should be personally involved in the work of evangelization. The Pope also emphasizes the connection between the doctrine of faith and the spiritual life or even with holiness. The theologian, open to Deus semper maior, prays on his knees, but includes in his or her prayer the affairs of the people; his or her reflection is on the border between the Revelation and reality. The soul of theology is not only to listen to the Word of God, but also to take into account the "hermeneutical value" of the People of God. Francis urges us to abandon the theology done only "from behind the desk." The theologian's spirituality must include the willingness to be permeated with the smell of the people and the street. ⇑ ID=202 autor: Zborowski, M.tytuł: Teologia bliskości Boga - soteryjne implikacje bliskości Boga w Jezusie Chrystusie w Komentarzach i Homiliach do Ewangelii synoptycznych Orygenesa Teologia w Polsce 9,2 (2015) 231-249 pełny tekst artykułu spis treści rocznika słowa kluczowe: Orygenes— Chrystus— objawienie summarium/abstract:THE THEOLOGY OF GOD'S CLOSENESS. SOTERIC IMPLICATIONS OF GOD'S CLOSENESS IN JESUS CHRIST IN THE COMMENTARIES AND HOMILIES TO ORIGEN'S SYNOPTIC GOSPELS Summary Jesus Christ is fullness of all Revelation (KO 2). What is the pure fact of His presence in the world? What are consequences of God's Son incarnation? Answers for these questions are already given by Origen in the third century who states that "the more faultless come to the less faultless to give them some kindness". Through mystery of Incarnation Jesus Christ comes, only by His presence, not to mention His words and deeds, to redeem and sacrifice the world and every man. Among these salutary advantages Origen mentions healing, extrication and sanctification. On the base of his interpretations he builds a theology of God's closeness in Jesus Christ and creates redemption categories expressed in scriptural language understandable for all believers. strona: 7 spośród: 8 « [<<] | 1 | 2 | 3 | 4 | 5 | 6 | 7 | 8 | [>>] znaleziono: 76 opisów(-y) 1 | |||